The recent attacks by alleged Fulani herdsmen across the country, calls for great attention.
Boko Haram insurgency in the northeast tends to be coming to an end gradually, yet the people still feel insecure. There are so many issues that remains unresolved.
Poems in this third edition of the Nigerian poets react series hit on the violence that is taking over especially within the southeast and south-south, other poems touch many other subjects for which urgent attention needs to be drawn.
Centenary Condolences
Condolences my country, Condolences.
A hundred tears for your hacked men and women,
Another hundred for your youths
Whose blood colour your streets
Crimson at your centenary anniversary,
A hundred more tears for your leader
Who goofs an ill-planned strumming,
While your underbelly burns.
Condolences, Nigeria.
A thousand tears for your daughters,
never to return whole;
or sane
A hundred tears for dusk time games
Never again to be enjoyed
After the dance into captivity
Two-Three-Four nameless
The value, not the sequence,
Two-Three-Four, faceless
The value, not the country code
Condolences.
A hundred salutes for the country
That once was…
A dream merger of unfamiliar neighbours
Whose values straddle this funeral pyre,
Ahmed. Katung. Dooshima
… Condolences
For the hand which stretched too eager for blood
But never to mend this broken fence
Segun. Dike. Osahon.
… Condolences
For tears, dried too soon on sore cheeks
And a heart, scabbed raw
While revenge festers mad in the
Implacable half of a yellow sun
Effiom. Wanemi. Itohan.
… Condolences
For the black pearls they ripped from your belly
And left you hungry in the midst of plenty
…Condolences
The funeral procession is ablaze
With flares of despair
Where will you run to?
How long can you hide?
Can you douse these flames with
The waters of ethnic diversity?
Home remains a distant yeaning for the exile
Yet this bird too must perch after flight,
Will this fallow land ever recover from these ashes?
Condolences Nigeria,
Condolences!
Naming Names
Adam loves Steve. Abominable,
Now to shame that which we have now named
Did their abominable act spark
Off fires that razed hundreds of homes in Baga,
Jos, Damaturu, others…?
Their fall may shut the gates of heaven to them
but did it also shut the hearts of them
who oil the machine of this war,
this forsaken haram of choice?
does the merger of two positive currents
change the cost of garri or kerosene?
Hidden demons abound, yet we speak of morality’s worth
and pretend we have not worn this fabric thin,
soiled with the varied colours of our greed and lusts.
Sarah kissed Eve; and liked it
their loss, not mine
Are they adult and consenting?
does their immorality raise the incidence of heteros*xual r*pe?
do they increase the number of elite prostitutes
available for our legislating thieves and execu-thieves?
Fuel for our stoves, a forgotten agenda
In the rise of this propaganda
Need we point fingers at those
who would rather a Shettima marry eleven year old Fatima,
to the honour of their glorified god of pedoph*lia?
A ring on her finger would morph her into a woman
Yet two grown women cannot in their personal sins indulge,
lest the threat of a 14 years in gaol
Need we name the Alhajis who harvest pleasures
from Dan-daudas, and yet keep wives to cover this secret?
I shan’t be the one to cast this stone,
but let he who dares claim sainthood,
if his veins, run red like the blood of thousands shed in the north,
and the hundreds whose blood was made to irrigate the land
vengeance for cows in the southeast and middle-belt,
let he who none of his kin or friend is qu*er;
let him lead the stone casting,
for I am but an imperfect human, seeking fairness
and a chance to free myself from ineffable demons
Iquo DianaAbasi Eke writes prose, poetry and scripts for radio and screen. She often performs her poems with a touch of culture-rich Ibibio folklore.
Her first collection of poems, Symphony of Becoming, was shortlisted for the NLNG Nigeria prize for literature, and the ANA poetry prize; both in 2013.
The Elders of this Land by Oyin Oludipe
After Wole Soyinka’s ‘The Children of this Land’
The elders of this land are bowed
Their gazes sit on mines in place of hills,
Earth to breed the marsh from dust
Sensuous froth trailed by foul tongues
Their bristly groves are riddles for faith
The elders of this land are swift,
But only deviously so. They clap gourds on conquest
But—know—the barrel it was that sealed
Rock seams their offspring saw to sprout.
Once, it was oath for their harvest
But their wagging skulls are devout
To a black storm sky, to a pull of droughts
The elders of this land raise the proudest walls
On mourner lands, dissect hearts to bear
Eye-woe waters. Their songs are scab
For bile whose virulence has shot
Through tart lips to the passing of purity.
But sweet memories hang dead. Their ghosts
Are dormant kernels and grounded lives
These are the treasures of the misplaced,
The fresh and brisk severed. Greybeard dethrones
Agile brood. The elders of this land
Are gourmets in coal seas, all turncoats
And n*de masks – the crust of their returning.
Their shadows are ghoul for the lost child,
Cold horizon for a distant grief, and hope.
A worn breed will crown our race –
Where the morrow is lost, guest
To echoes from far crowded shores, parader
In lone universe fabricated by hungry minds,
Where the morrow is hidden courage, ancient
Leap, vied by fears of chronic present
But the elders of this land round the gulf
As undertakers. The spires of their compassion
Rain flames on hearths once dance grooves,
And limbs of birth. The elders of this land
Are carved as gods, their antimonies bash
All cautions of the past… A horde
Surges through their vision, but douses the air
With one bold warrant:
These are heirs to the rust!
READ ALSO: Outrageous! What 7 men did to one woman will make you cry – Nigerian poets react (photos)
Nigerian poet, playwright, and essayist; Oyin Oludipe is the Nonfiction Editor of EXPOUND, a magazine of arts and aesthetics. In 2015, he was nominated by the Nigerian Writers Awards (NWA) as Young Writer of the Year.
Cavity
My nose can read the sorrow of your testicles
Although we stand apart watching distances
The smell of desire is arranged in your pupils.
I think of the many contradictions of loving
Its several faces of presenting affection in spaces
The humour of lurching and searching
Until it weakens the voice into imperfection
And strengthens that which cannot be shown
(At least, in the early instances of confessions,
You only shiver to the cold of tenderness)
This is why it amazes me when you watch me
That your eyes tell the story of occupying places
I do not know where to go with such knowledge
I whom you see only wish to travel forward
But in matters of such as you bring to me
And with our time gathering fame
As one which has life turned on its
Love is a pluralisation of the social media
It is available for download and upload
So then it is alright to write that which is pop:
Logged between the control of simple clicks
As a browser to the many instances of dreaming:
I dream of arranging stars with Adonis annua
I dream of planting sunset with scents of a kiss
I dream of fishing for hearts in your open eyes
The truth is: I dream of too many rubbish.
Now, should you want me to go back to reality
Like you will find in the world where
Every heart has multiple empty rooms
I can tell you, we would in few years
Find no way to accommodate the space.
Chevron Oil facility blown up by militants in Delta state.
The Rap*d
(for the Niger Delta, Nigeria)
This discharge; is it oil or blood?
or conscience pricking v*lvas
into piles of mangrove guilt?
This discharge;
consuming hymens of v*rgin skies;
enraging, flaring splintered hopes.
This discharge,
from a fluid-less pen
is: oil or blood?
Releasing hate into sacred vulvas,
ruffian thrusts divest v*rgins of honour;
leaving strife-seeds on endowed-wombs.
Is it oil or blood that strained the foetus
from the wombaborting oracular
births, with cordless umbilical?
These days,
aged vulvas live in fear of perverts,
weakened thighs plead change from
violent thrusts on impotent will.
Vulvas with many-name contagions;
breed fear of unreached org*sm.
Smelly privates lack confidentiality,
they are a meal-time discourse.
These once-v*rgin thighs: over-r*ped
Plead for menopause…
*
Why does ambition in the
South-Southi go South-South?
Is it because they are in the South?
or because their vulva is looking south,
promises are heading south,
all is going down, getting drowned.
Their dreams go South-South
anger goes South-South
thoughts drift South-South
against renewal and contemplation.
Is it this oil or blood
that makes desires head South-South?
*
Here.
Deformed skills and tired anger,
molest dominant wills,
time speaks against the call of the oracle.
Why is MOSOPii – soppy?
Is it this oil: this blood
that has leeched its peak?
What is MENDiii – mending?
Is it this oil: this blood
that has bleached its own?
Is it the plea to head South-South
and meet patriots of better times only,
Those leeches
those boil companies,
those diseased, whose partner
ship, steers our blood to riot
those who steered Boroiv, Wiwav to no return.
Those woes
who sucked our rivers dry.
See what we have become
children from the same vulva,
see what we have become
see marsh, see river,
apart aloof
the river shies from the marsh
like they share no watery relations.
It’s time this oil be their blood;
and turn against them.
The sword disregards the smith in battle,
this blood will oil their joy to ache.
This oil will be their blood,
this blood is oil.
Those Rap*sts,
this birth will turn against them.
If you rig a c*ndom to prevent procreation,
I shall burst its tip and yet make babies.
Rap*st
if you do not copulate for affection,
you reciprocate past affliction.
This oil is blood,
this oil
this blood
will flow as it should flow.
This vulva must drip fresh blood,
our menopausal dream shall ovulate,
it shall menstruate;
not-clotted blood, blackened shame
sign of early aging and destitution.
This meddle in affairs on arrears
this oil
this blood
this what?
this confusion of signs and times…
This discharge of rot
that persists.
This seething anger has spilled
on our farms of hope,
in our streams of strength.
The untimely thrust in underage vulvas,
deflowered our ancestral affinity,
killing posterity and famished wills.
Now,
the r*ped vulva pleads for menopause,
overs*xed vulvas beg for a s*x-change,
against violence, your thrust on their impotent will.
i Description of a region of the south of Nigeria
ii Movement for the Survival of the Ogoni People (MOSOP)
iii MEND: Moement for the Emancipation of the Niger-Delta
iv BORO: Nigerian, Niger-Delta activist
v WIWA: Ken Saro-Wiwa, Nigerian, Niger-Delta activist and leader of MOSOP, hanged on General Sani Abacha’s orders in 1995 with eight other activists.
READ ALSO: Amazing! Corpses speak, we can’t keep the dead quiet – Nigerian poets react (photos)
Internally Displaced Persons (exiles in their fatherland)
Jumoke Verissimo is a Nigerian poet and writer based in Lagos. She has read her work across Nigeria and internationally. She is the author of the award-winning ‘I am memory’ (Dada Books, 2008) and ‘The Birth of illusion’ (Fullpoint, 2015). Her poems have been published in several anthologies, including the ‘Livre d’or de Struga’ (Poetes du monde, sous le patronage de l’UNESCO) and ‘Migrations’ (Afro-Italian, ed. Wole Soyinka). Her poetry has been translated into Italian, Chinese, French, Spanish, Arabic, Macedonian, Mongolese, Norwegian and Japanese. She is a recipient of the Chinua Achebe Centre Fellowship
Rivers of Baga
when the rivers break loose
and their wildness climbs its acme,
blood pervades
bodies, souls and routes
my thoughts climb mountain of despair
with sharp claws of pain and grief
and become a dripping blood
along a path in Baga
my eyes wander for a
spot on the belly of earth
not riddled by the measle
of fallen bodies
in tortured shades
through the glittering passage of arms
but
my feet cry for the dead dreams
they collide with
families wear the powder
of forsaken ashes,
left to be washed away
by the helpful tides of wind
i do not write to mourn you
as i do not weep to mourn you
i write to echo your cries, Baga
your lament is the ink of my pen
its blood, red:
the weeping of nib on the paper
of lost lives
that the hyenas be mourned
as you have mourned their
conscience
with your last gasps
that this nightmare may heed the whips
of our pens
and flee to the encompassing embrace
of history
Hauwa is a young Nigerian poet whose works have appeared on Brittlepaper, Praxis online magazine and The Kalahari Review. She is studying a course in Law in Bayero University Kano, and is irredeemably in love with John Green.
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